“Immortality” and “Incoruption”
By Kyle Pope
The late Homer Hailey released a book before his death entitled God’s
Judgments and Punishment. In
this book, Hailey takes the position that hell is annihilation of the spirit
(or soul). When I was younger, I myself held that view for a time until a good
brother in Christ sat down and studied Revelation 14:9-11 with me.
studying this issue in the years since that time it has become evident to me
that some of the problem rests in our use of some conventional rather than biblical definitions of two words: 1. immortal, and
2. incorruptible. While the Bible clearly teaches that all human beings have an
eternal spirit (or soul) which survives the death of the body and will have a
continued existence in the age to come, the Bible does not speak of the spirit
(or soul) of the ungodly as “immortal” or
King James Version uses the words “immortal” or
“immortality” six times in the New Testament. Three of these
instances translate the word athanasia . This word is formed from the prefix a-
(which equals the English
prefix un-) and the word thanatos (“death”), with an -ia ending which indicates a quality in its
abstract sense (i.e. “the condition of dying”). In the three texts
where it is found two of them speak of the reward given to the righteous, they
“put on immortality” (I Corinthians 15:53; 15:54) and one describes
a condition, which in its purest sense belongs only to God (I Timothy 6:16).
The remaining three translate the words aphtharsia or its adjective aphthartos .
It is formed, also from the a- prefix and the word phthartos (“perishable”) with the -ia
abstract ending or -os
ending for an adjective.
Romans 2:7 uses it of a quality that the godly seek. II Timothy 1:10 tells us
that it has been brought “to light through the gospel.” Finally, I
Timothy 1:17 speaks of it as a quality that belongs to God.
King James version, eleven times uses one of the terms “in- (not or un-) corrupt
- ion (-ness or -ible).” Each of these is translated from aphtharsia or aphthartos referred to above. I Corinthians 9:25 uses
it in reference to the “crown” the righteous seek. I Corinthians
15:42 and 15:52 each use it to describe the condition of the righteous at the
resurrection, they are “raised in incorruption (or - ible).” In I
Corinthians 15:52 & 15:54 it is what the righteous “put on” at
the resurrection. In the same context, I Corinthians 15:50 tells us “corruption
does not inherit incorruption.” I Peter 1:4 uses it in reference to the
nature of the heavenly inheritance that “does not fade away”
(NKJV). In I Peter 3:4 it is used with gentleness and quietness to describe the
modest character of the “hidden person of the heart” with which a
Christian woman should adorn herself. This may refer to moral incorruptibility,
as is also seen in Titus 2:7 and Ephesians 6:24 which translates it
“sincerity.” Finally, Romans 1:23 speaks again of it as a quality
of God and I Peter 1:23 as a quality of His word.
our own discussions of the eternal nature of the spirit (or soul) we often use
these words in reference to the ungodly. Consider a few reasons that this is
1. Prior to
Judgment All Souls Are Subject to Death. The Bible speaks of physical death as the separation of the
body and spirit (James 2:26) and spiritual death as the separation of the
spirit from God (Ephesians 2:1-3). Eternal punishment is described as the
“second death” (Revelation 2:11; 20:6,14; 21:8). In Biblical terms
it is not accurate to claim that the ungodly have an “immortal”
soul, because in the age to come they will be eternally subject to death. For
the righteous, on the other hand, “there shall be no more death” (Revelation
2. God Alone
is not Subject to Death. I
Timothy 6:16 claims that God “alone has immortality.” In Biblical
terms God is the only Spirit in its purest sense that is
“immortal.” Even the sinful angels can be subject to separation
from God (i.e. spiritual death - II Peter 2:4; Matthew 25:41). God cannot be
separated from Himself, so He is never subject to spiritual death.
3. The Ungodly
Will Experience Eternal Corruption. The moral use of the word incorruptible illustrates the fact that corruption refers to morally harmful influences upon
someone. Something corruptible can break, decay or be spoiled. In Biblical terms it is not
accurate to speak of the ungodly as incorruptible because they will never be
free from harmful effects upon their soul (i.e. corruption). They will feel pain, sorrow and
weariness (Revelation 14:11) while the righteous will have no “sorrow,
nor crying” and “there shall be no more pain” (Rev. 21:4).
non-biblical writings these words are used in the more conventional way we often apply them. Greeks, Jews and
early Christian writers with speak of all men having “immortal
souls” (see e.g. Josephus, Antiquities of the Jews, 18.1:3). However, when dealing with biblical
doctrine we must always
be careful to let God’s word set its own definitions lest we apply words
in ways that God has not.